Thursday, March 26, 2009

Fasting

I’ve been reading too much theology lately…I’m becoming a phony theologian and writing mini-treatises…

A famous practice of Sufi Islam (broadly described, Islamic mysticism) is “dhikr.” Literally, the word means “remembrance.” Sufis use it to refer to their goal of constantly remembering and considering God. It goes along with the Sunni idea of “ihsan” (“righteousness,” “sincerity”), to “worship God as though you see God.” The issue arises, though – how do we incessantly keep God on our minds as we live, work, play? Sufi Muslims would gather as a community to perform dhikr, with the ultimate goal of doing it always, so that it becomes as constant as breathing. Many times, giving up something for Lent is said to help an individual remember God. Every time you see something that you gave up (you want to drink that coffee but you gave up caffeine, you want to watch the premiere of that movie tonight but gave up TV, etc.), the intention is that your mind is turned to God. The same has often been said of fasting. Every time your stomach grumbles, you’re supposed to think of God. Fasting, then, is not actually about giving up food (though it is in some forms of fasting). Fasting is about dhikr, about remembering and paying attention to God. Though this isn’t the sole reason I fast during Lent, it is a major contributor.
But here’s the catch. In Sufi Islam, true dhikr doesn’t require going to your church, gathering as a community, and following prescribed rituals in order to help you focus. True dhikr is obtained when it simply becomes part of you. You don’t fast to fast. Fasting is a tool. As such, the true objective of fasting is to reach a point where one no longer has to fast in order to obtain the spiritual benefits of fasting. I shouldn’t need Lent or hunger to feel as close to God as I do during this season.
And that is my prayer for all the world. That we may live in dhikr. Remembering, always. Thinking about, always. What it is you’re remembering or thinking about is fairly irrelevant, be it Allah, God, love, justice. Just so long as you’re thinking.

5 comments:

Charlie said...

a) I presume you've read Brother Lawrence?
b) I think it might matter quite a bit what you're thinking about. Murder, vengeance, hatred... I would agree that whether you're contemplating God or Allah doesn't make much difference - just two different words for (potentially) the same thing - but I do think it makes quite a bit of difference what your image of God/Allah is. There are some very good Allahs and some pretty lousy Gods, and vice-versa.
3) Your last idea reminds me of Mindfulness more than dhikr.
"Mindfulness is the essence of Buddhism, thus every brand of Buddhism utilizes Mindfulness as the foundation of its practice.
Mindfulness is the energy of being aware and awake to the present moment." http://www.dharmamemphis.com/magnoliavillage/guide_to_mindfulness.htm

Check out Thich Nat Hanh (an author). Or, Emily's monologue from "Our Town."

Becca Farnum said...

a) No, actually.
b) I listed the general kind of thing I wanted you to be thinking about. Geesh.
3) Way to fail at consistent numbering. lol.

Charlie said...

a) You should read Brother Lawrence! "Practicing the Presence of God." Available free online. Very fast reading, short, and a good reminder for things you already know.
b) And what if I think murder is similar to the general ideas you listed? Unlikely, I suppose, but possible for some. How 'bout sex? Your prayer is answered for most male teens (well, OK, for most males over 12.)
3) Consistency is for small minds.
iv) You should still look at Mindfulness, even if you didn't like b) or my numbering system on 3).

Becca Farnum said...

"We must know before we can love. In order to know God, we must often think of Him. And when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure."
Thank you for the suggestion, Papa, I thoroughly enjoyed it.

Becca Farnum said...

A later passage: "Advanced Sufis do not normally use the subha (string of beads like a rosary), regarding it as a veil between them and the object of their meditation. But the dhikr itself can also be an obstacle to union with God."
(From Denny's "An Introduction to Islam")